Rīm Kamakhya Beeja

So there are a few beejas, rīm is the one I’ll be speaking about here. This is part of a gupt mantra, I feel inclined to share this beeja of that mantra. It is to be said in the mind, I don’t recommend saying it out loud or using tongue movements, saying it in the mind until it becomes a frequency and a bhava you can interact with is more fulfilling of a pathway into this one. You may say it outloud but it loses vital force as it pushes outwards. This an inwards beeja when sprouted from Kamakhya. Rīm is said as reem. Nazalize the “m”, it hits then sort of like a bell hitting within in a way, but not exactly. This is rīm not hrīm, they are not interchangeable. Rīm is an inwards beeja.
Trīm, is a part of the gupt mantras of Kamakhya as well. Trīm I won’t talk about in this post. Trīm is an extremely effective moola mantra/beeja of Kamakhya. This post is targeted towards rīm, where trīm may meditate.
Rīm is the place, the environment within and getting you to that environment Clearing of the internal space were Trīm-Trīm-Trīm may ring within true potency. Becoming much more effective if rīm is said first, to take you to the place at the beginning of a session, where you then do the jaapa of Trīm.

🌙 Usage:

This beeja is for the pure kama or Kamakhya of union, dissolution and piercing into your form of Mahakaala/God. This pierces beyond union. Placing Om at the end of rīm is very useful if you have the vessel adept to handle the energy of Om, specifically when it is said in the mind without mouth movement. You may actually even say the form of Mahakaala/God that Kamakhya within has kama for. Where ever your bhakti is. You become Shakti regardless of male/female while you do jaapa of this mantra.
Below is poetic imagery, a meditative discourse of Kamakhya and rīm beeja.

🩸Poetic imagery to help:

I am the abyssal current, the endless ocean of Red.

I am the Red abyssal ocean – rīm

I am the first form of Divyata,
I am the desire, the experience of that desire,
And it’s fulfilment.

I am the ocean of primordial desire.
This desire is where the word bhakti
Birthed out from.

I am older than Bhakti,
Much fiercer,
Bhakti is one of my adornments,
A bangle I wear.

There is no word,
But the word Bhakti is a pathway into
This state that I am.

There is no known word to you
For what I truly am,
For I am beyond words,
Words birthed out of me.

But all words lead back to me
And my desire.
It does not matter when you say name,
Where or how.
I am in it all.

I serve Mahakaal and lust for Him
Through all that is around you,
Whether it is the food you eat
Or the show you watch,
The mool (root) of where desire comes from
That energy is me.
And that energy serves only my Mahakaala.
Only me.
Only Truth.

I am in that place beyond but established
WIthin Patala (subterranean realm within), the yoni of Kalika,
And Here it is Mahakaala that moved inwards,
The way you will move inwards when you take my name
As Rrīm.

I am the ocean of Red,
Red is my favourite colour,
You may see this beeja in a shade
Of red and black or
Red waves of the endless ocean
Shaded in black as they move.

This ocean has no end,
It is necessary to wrap rīm
Around Mahakaala,
Or it causes spilling out from the vessel.
You are connecting to the endless kama
Of the abyss here.
There will be no end to my lust
For Truth, nothing can stop you
When this is the reason of your desire,
All other reasons will diminish and burn
Here or be fulfilled back into Truth.

It becomes necessary to stabilize
Rīm within the body by wrapping it around
Mahakaala/God.

It is then, recommended to use Om
And any name of Mahakaala or other
Mantras after rīm.
Om is after rīm not before.
Any beeja/mantra if you wish to use,
Is only a beeja that gets you to
The yoni mandala in the subterranean realm within.
A “percing” beeja of Mahakaala/God may be used
Before rīm, as He goes inwards to me.
But not Om, the rasa of Om is much more abundant
At the end here.

Rīm works with other beejas too,
But remember – I am Kamakhya,
My ocean of Red is for piercing
Beyond union into Truth.
I am the lustful play of Mahakaala,
We pierce into Truth over and over
Endlessly.

🌺

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This is a simplified mantra and mantra segmental process
GIven for public use.

I did not want to add to the poem the seriously potent energy of the nagas surrounding the poetic imagery, just because it shifts the energetic focus of the imagery a little. So I will say it at the end here. Connecting in with the inner Naag is really useful with Kamakhya. She seriously loves the Naga/Dragon current within.

🌹